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The English elite had just succeeded in ousting the Catholic King James, who had offended the protestant Church of England by aggressively promoting the Roman Catholic religion, in spite of laws that Parliament had passed. William of Orange and his wife Mary were crowned King and Queen of England (Mary was actually the daughter of the deposed King James II) in Westminster Abbey on April 11, 1689. As part of their oaths, the new King William III and Queen Mary were required to swear that they would obey the laws of Parliament. At this time, the Bill of Rights was read to both William and Mary. "We thankfully accept what you have offered us," William replied, agreeing to be subject to law and to be guided in his actions by the decisions of Parliament.
The Bill was formally passed through Parliament after the coronation. On December 16, 1689, the King and Queen gave it Royal Assent which represented the end of the concept of divine right of kings. The Bill of Rights was designed to control the power of kings and queens and to make them subject to laws passed by Parliament. This concession by the royal family has been called the "bloodless revolution" or the "glorious revolution." It was certainly an era for a more tolerant royal prerogative. William, for example, did not seek to oppress the supporters of the deposed and Catholic King James II, even as James tried as best he could to rally the Catholic forces within England, Scotland and Ireland against King William III.
The Bill of Rights was one of three very important laws made at this time.
The other two were the 1689 Toleration Act (which promoted religious toleration)
and the 1694 Triennial Act, which prevented the King from dissolving Parliament
at his will and held that general elections had to be held every three years.
WHEREAS THE LORDS SPIRITUAL AND TEMPORAL, AND COMMONS, ASSEMBLED AT
WESTMINSTER, LAWFULLY, FULLY, AND FREELY REPRESENTING ALL THE ESTATES OF THE
PEOPLE OF THIS REALM, DID UPON THE THIRTEENTH DAY OF FEBRUARY, IN 1689, PRESENT
UNTO THEIR MAJESTIES THEN CALLED AND KNOWN BY THE NAMES AND STYLE OF WILLIAM AND
MARY, PRINCE AND PRINCESS OF ORANGE, BEING PRESENT IN THEIR PROPER PERSONS, A
CERTAIN DECLARATION IN WRITING, MADE BY THE SAID LORDS AND COMMONS, IN THE WORDS
FOLLOWING:
Whereas the late King James the Second, by the assistance of divers evil
counselors, judges, and ministers employed by him, did endeavour to subvert and
extirpate the protestant religion, and the laws and liberties of this kingdom.
And whereas the said late King James II having abdicated the government, and
the throne being thereby vacant, his highness the Prince of Orange (whom it hath
pleased Almighty God to make the glorious instrument of delivering this kingdom
from popery and arbitrary power) did (by the advice of the lords spiritual and
temporal, and divers principal persons of the commons) cause letters to be
written to the lords spiritual and temporal, being protestants; and other
letters to the several counties, cities, universities, boroughs, and
cinque-ports, for the choosing of such persons to represent them, as were of
right to be sent to parliament, to meet and sit at Westminster upon the 22
January, 1689 in order to make such an establishment, as that their religion,
laws, and liberties might not again be in danger of being subverted; upon which
letters, elections have been accordingly made,
And thereupon the said lords spiritual and temporal, and commons, pursuant to
their respective letters and elections, being now assembled in a full and free
representative of this nation, taking into their most serious consideration the
best means for attaining the ends aforesaid; do in the first place (as their
ancestors in like cases have usually done) for the vindicating and asserting
their ancient rights and liberties, declare:
Having therefore an entire confidence, That his said highness the Prince of
Orange will perfect the deliverance so far advanced by him, and will still
preserve them from the violation of their rights, which they have here asserted,
and from all other attempts upon their religion, rights, and liberties, the said
lords spiritual and temporal, and commons, assembled at Westminster, do resolve,
That William and Mary prince and princess of Orange, be, and be declared, King
and Queen of England, France and Ireland, and the dominions thereunto belonging,
to hold the crown and royal dignity of the said kingdoms and dominions to them
the said prince and princess during their lives, and the life of the survivor of
them; and that the sole and full exercise of the regal power be only in, and
executed by the said prince of Orange, in the names of the said prince and
princess, during their joint lives; and after their deceases, the said crown and
royal dignity of the said kingdoms and dominions to be to the heirs of the body
of the said princess; and for default of such issue to the princess Anne of
Denmark and the heirs of her body; and for default of such issue to the heirs of
the said prince of Orange. And the lords spiritual and temporal, and commons, do
pray the said prince and princess to accept the same accordingly.
And that the oaths hereafter mentioned be taken by all persons of whom the
oaths of allegiance and supremacy might be required by law, instead of them; and
that the said oaths of allegiance and supremacy may be abrogated.
"I, A.B. do swear, That I from my heart abhor, detest, and abjure as
impious and heretical, that damnable doctrine and position, That princes
excommunicated or deprived by the pope, or any authority of the see of Rome,
may be deposed or murdered by their subjects, or any other whatsoever. And I
do declare, That no foreign prince, person, prelate, state, or potentate hath,
or ought to have any jurisdiction, power, superiority, pre-eminence, or
authority, ecclesiastical or spiritual, within this realm, So help me
God." And thereupon their Majesties were pleased, that the said lords spiritual and
temporal, and commons, being the two houses of parliament, should continue to
sit, and with their Majesties royal concurrence make effectual provision for the
settlement of the religion, laws and liberties of this kingdom, so that the same
for the future might not be in danger again of being subverted; to which the
said lords spiritual and temporal, and commons, did agree and proceed to act
accordingly.
Now in pursuance of the premisses, the said lords spiritual and temporal, and
commons, in parliament assembled, for the ratifying, confirming and establishing
the said declaration, and the articles, clauses, matters, and things therein
contained, by the force of a law made in due form by authority of parliament, do
pray that it may be declared and enacted; that all and singular the rights and
liberties asserted and claimed in the said declaration are the true, ancient,
and indubitable rights and liberties of the people of this kingdom, and so shall
be esteemed, allowed, adjudged, deemed, and taken to be, and that all and every
the particulars aforesaid shall be firmly and strictly holden and observed, as
they are expressed in the said declaration; and all the officers and ministers
whatsoever shall serve their Majesties and their successors according to the
same in all times to come.
The said lords spiritual and temporal, and commons, do further pray that it
may be enacted, that all and every person and persons that is, are or shall be
reconciled to, or shall hold communion with, the see or church of Rome, or shall
profess the popish religion, or shall marry a papist, shall be excluded, and be
for ever incapable to inherit, possess, or enjoy the crown and government of
this realm, and Ireland, and the dominions belonging thereunto, or any part of
the same, or to have, use, or exercise any regal power, authority, or
jurisdiction within the same. In all and every such case or cases the people of
these realms shall be, and are hereby absolved of their allegiance. The said
crown and government shall from time to time descend to, and be enjoyed by such
person or persons, being protestants, as should have inherited and enjoyed the
same, in case the said person or persons so reconciled, holding communion, or
professing, or marrying as aforesaid, were naturally dead.
Every King and Queen of this realm, who at any time hereafter shall come to
and succeed in the imperial crown of this kingdom, shall on the first day of the
meeting of the first parliament, next after his or her coming to the crown,
sitting his or her throne in the house of peers, in the presence of the lords
and commons therein assembled, or at his or her coronation, before such person
or persons who shall administer the coronation oath to him or her, at the time
of his or her taking the said oath (which shall first happen) make, subscribe,
and audibly repeat the declaration mentioned in the statute made in the
thirtieth year of the reign of King Charles the Second, intituled, An act for
the more effectual preserving the King's person and government, by disabling
papists from sitting in either house of parliament. But if it shall happen, that
such King or Queen, upon his or her succession to the crown of this realm, shall
be under the age of twelve years, then every such King or Queen shall make,
subscribe, and audibly repeat the said declaration at his or her coronation, or
the first day of the meeting of the first parliament as aforesaid, which shall
happen after such King or Queen shall have attained the said age of twelve
years.
All which their Majesties are contented and pleased shall be declared,
enacted, and established by authority of this present parliament, and shall
stand, remain, and be the law of this realm for ever; and the same are by their
said Majesties, by and with the advice and consent of the lords spiritual and
temporal, and commons, in parliament assembled, and by the authority of the
same, declared, enacted, and established accordingly.
It further declared and enacted by the authority aforesaid, that from and
after this present session of parliament, no dispensation by "notwithstanding"
of or to any statute, or any part thereof, shall be allowed, but that the same
shall be held void and of no effect, except a dispensation be allowed of in such
a statute, and except in such cases as shall be specially provided for by one or
more bill or bills to be passed during this present session of parliament.
Provided that no charter, or grant, or pardon, granted before the three and
twentieth day of October [1689] shall be any ways impeached or invalidated by
this act, but that the same shall be and remain of the same force and effect in
law, and no other than as if this act had never been made.The 1689 Bill of Rights
All of which are utterly and directly contrary to the known
laws and statutes, and freedom of this realm.
And they do claim, demand, and insist upon all and
singular the premisses, as their undoubted rights and liberties; and that no
declarations, judgments, doings, or proceedings, to the prejudice of the people
in any of the said premisses, ought in any wise to be drawn hereafter into
consequence or example; to which demand of their rights they are particularly
encouraged by the declaration of this highness the prince of Orange, as being
the only means for obtaining a full redress and remedy therein.
"I, A.B. do sincerely promise and swear, That I will be faithful,
and bear true allegiance, to their Majesties, King William and Queen Mary: So
help me God."
Upon which their said Majesties did accept the crown and
royal dignity of the kingdoms of England, France, and Ireland, and the dominions
thereunto belonging, according to the resolution and desire of the said lords
and commons contained in the said declaration.
{WWLIA note: we have not reproduced two parts here. The
first deals with the recognition that William III "did become, were, are, and
of right ought to be, by the laws of this realm, our sovereign liege and lady,
King and Queen of England; and the subsequent part of the 1689 Bill of Rights
which dealt with the descent of the Crown to survivors of King William III and
Mary.}
Whereas it hath been found by experience, that it is
inconsistent with the safety and welfare of this protestant kingdom, to be
governed by a popish prince, or by any King or Queen marrying a papist.